Yissachar or Zevulun - Who are You?

YISSACHAR OR ZEVULUN– WHO ARE YOU?

As Moshe our teacher prepares to leave the world, he leaves each of the tribes with a blessing fitting to the qualities most inherent in each. Moshe tells each tribe that there is something unique that they have to offer the world. When each does the job they're supposed to, there is an air of peace within the Jewish people. Twelve tribes bring twelve approaches to life in general. Working together and uniting brings peace to them all. Each tribe applies the talents they have been blessed with – from the unique soul position in the world of souls – and through this, in this world the tribes get along well with each other, bringing complete perfection to the world.

The two tribes that stand out as showing this approach of unity are the tribes of Yissachar and Zevulun. Moshe blesses them (Deuteronomy 33:18):

"And to Zevulun he said, 'Rejoice Zevulun in your excursions, and Yissachar in your tents.'"

Zevulun and Yissachar are a team. Together they succeed. In this world there are two vital ingredients for any Jew – Torah, and earning a living to be able to live! If there is no Torah, there is no flour, and if there is no flour, there is no Torah. In the days of the giving of the Torah – over 3300 years ago, this was true, all the more so today, we see how difficult it is to be able to do both – to be able to master the entire Torah and spend the necessary time working to earn a living just to be able to live like ordinary people.

Rashi teaches, "Zevulun and Issachar made a partnership, Zevulun dwelt at the seashore and would go out to engage in commerce in ships, earning a living, and feeding Issachar – and they (Issachar) would sit and study Torah. Therefore the Torah preceded Zevulun to Issachar (in the giving of the blessings) because the Torah of Issachar only came about through Zevulun… Zevulun would be successful in business, and Issachar would be successful in the tents of Torah, to sit and calculate the years and fix the months."

The Torah is vast and complex. Every sincere Jew wants to master it in its entirety. Those who spend time learning know only too well just how much one needs to spend time learning with a clear mind in order to master the Torah and to know what it is that is demanded from each of us. Many will never reach these higher levels of understanding the complexities of Jewish law and mysticism, but we often turn to our leaders to guide us in the right direction. Without the means for these giants in Torah to be able to learn, not only will they not succeed in learning, but those desiring the advice they so often need, will be unable to gain this when the time comes. The relationship must be an equally responsible one. One in which each party has respect for the other.

Earning a living does not exempt one from learning Torah, and learning Torah does not exempt one from earning a living. Those, however, who feel ashamed of our Torah giants for having "wasted away" their lives "irresponsibly" while "being dependant on others" to support them may wish to take another look at the relationship that brings happiness to the world and to G-d. It is one where the Torah scholar – knowing his strengths, applies them to studying, so that he will be able to teach others and thus bring about a world filled with knowledge, growth and upright living. The businessman in turn, knowing that his blessing of wealth comes *only* from G-d, continues to pursue his life earning the means for him to live – and also to provide for the Torah scholar – who also provides for this world in ways most of us can never begin to understand.

While we read these passages of the Torah, we may wish to look up from the book for a moment and think about our lives today. Where is the real tribe of Zevulun today? And where is Issachar?! Those who have studied Jewish history know fully well that they no longer exist – certainly not in a revealing way, anyway. We know about the tribe of Levi, and encounter this tribe often, especially when the Levi is called to the Torah in second place. We know of the descendants of Aharon the Kohen (also the tribe of Levi) because they are called to the Torah for the first reading. And we know that the majority of Jews living today are from the tribe of Yehuda – that tribe that cleaved to the true ways of Torah living as instructed by the better kings of Yehuda, beginning with King David and continuing through his son Solomon. It seems that many living today are also from the tribe of Benjamin. Though the other tribes have disappeared, we await our reuniting with them with the revelation of the Messiah.

But what ever happened to Zevulun and Issachar?! Surely this pair should likewise have continued to exist?! This was a powerful team. Brothers who cared for each other with immense love. Surely the unique relationship – the financial support of the one together with the Torah learning of the other should well have continued its relationship throughout the generations?!

Perhaps it should have, but perhaps something else happened along the way. Perhaps the partnership fell through. Perhaps it could be that Zevulun finally earning his millions of dollars chose to keep it for himself. And perhaps, the tribe of Issachar totally immersed in Torah study could simply not continue learning anymore – when there is no flour, there is no Torah. And so, the tribes disintegrated, to be lost for thousands of years.

Today, we may well only have the tribe of Yehuda and Levi (and perhaps Benjamin too) spending time studying Torah and fulfilling Mitzvot. But what will be if the attitude taken in days gone by continues? Could it be that those studying Torah could simply fall away (once again?!) And if so, it may be that those spending their days in earning millions (for themselves) could find themselves abandoned from the true values of Torah, ultimately assimilating into the nations of the world – just as happened to the tribe of Zevulun thousands of years ago.

We can take a great lesson from the history of the Jewish people. When we as a team – work together – when we realise our strengths and the strengths of others, and help support each other as best as we can, with the talents and knowledge that we have… perhaps then we will have the greatest happiness possible. G-d blesses some with abundant wealth, while others, no matter how hard they try, earn the barest minimum to live. The Torah scholars are still consulted for answers to life's most basic questions, they are asked to pray for their brothers and sisters too, but they lack the financial means to continue learning and praying in peace, to be able to provide those answers and prayers when they are needed.

If so, our duty is a clear one. When we see that we are blessed in our commerce, we must push ourselves more and more, to give more and more so that those who lead our nation can continue to do so with clear heads, being able to enjoy the satisfaction of learning and teaching, helping others to grow and cope with life's daily battles. In return, those giving may well find themselves with the greatest of rewards, as they finally see themselves making a contribution to this world that has its effects around the entire world. It is through this that we have ultimate peace. It is a world of giving and taking. A world of business and a world of Torah. A world of appreciation for each other and the talents we can give each other – without any criticism whatsoever. Through mutual understanding and mutual giving, we are able to benefit others, and in turn benefit ourselves so that each of us is able to feel blessed each day with our contribution to the world.

Those wishing to learn more about the projects we are involved in, are highly encouraged to take a look at our main pages www.lovingkindness.co

We encourage everyone to take part – no matter how much you can. Become a partner with us so that together we can be even more successful in helping others. Together we can do it. We need your support.

The Most Powerful Source of Blessing

THE MOST POWERFUL SOURCE OF BLESSING

Being involved in outreach and a variety of Torah projects, we are asked for assistance in many areas. To such a degree, one would think that those writing to us think of us as nothing less than magicians and Rebbes – each of which will be discussed briefly later in this article.

Imagine the scene for a moment – an easy one, which we can all relate to. The news is in: The market has crashed, and there's no money left. Or perhaps a Shidduch fell through. Or perhaps there is some hopelessness in the family in general. What do we do?! Life is filled with tests on a daily basis. Not just daily – but hourly and every single minute as well. We are in this world to be involved in some sort of major rectification and test for our entire lives. Throughout our lives each of us will experience the ups and downs of so many factors, that ultimately we get to "enjoy" the full gamut of what life truly has to offer. Some seem to receive more. Others seem to have it harder. But what do we do when we've simply had it with everything and no hope seems to be on the horizon?

At this point in time, many people begin to panic about what to do. Some turn to magicians, "psychics" and fortune tellers in the hope that they will restore our trust in a bright future! Others believe that the "Kabbalists" have all the answers. Some feel that anybody who is more religious than they, have some sort of mystical unique connection to the Creator of the world and can make things happen better and faster – if only they will recite their name in prayer.

Granted, the Jewish people are blessed with Tzaddikim – righteous individuals whose entire lives are dedicated to G-d – every single moment of the day and night. Indeed, in almost every situation, their word literally has an effect in the world and can turn everything upside down in a second! But these are unique people, who most of us never really get in touch with. So instead we feel that there must be someone else who can answer our difficulties for us.

Sadly, we give up on the "Ikkar" – the Main (sic) thing, for the "Tafel" – the second best. Imagine being frustrated with a purchase you're about to make or have just made at a large chain-store. You see someone packing the shelves and immediately approach him with your problems. "There's no price on here," – you tell him. Or perhaps, "This product is damaged," you say. Or maybe, "I bought this product and it exploded in the home when I opened it," you tell him. He looks at you… You begin shouting, raving and ranting that things should be different and you expect better service, better products and a better price. It doesn't take a genius to realise such a customer will get nowhere.

If the customer is smarter, he might think to take his problem to the main teller and explain the problem to them. Of course, in all likelihood, he'll be met with a blank stare! He could look around and see some sort of central manager area and take his problem there. Realistically he'd probably get involved in a really good discussion with them, though it may not meet with a positive solution. He could take his problem to the financial manager of the store, the marketing manager, the product manager, the operations manager, the human resource manager – or just about any other manager, in the hope of sorting out his problem… but it may be that even this will not help.

One who wants to make sure that his problem really gets addressed should take his issue right to the top. He needs to speak with the very owner of the store. After all, it's HIS store. He knows what type of products should be in it. He knows the type of people working there. And if he's committed to making sure things run smoothly and wants to keep in business, he knows what the prices of everything are. Should anything be reported incorrect, he'll be the guy to get things changed – and fast!

When it comes to our own difficulties, we must attune ourselves regularly to behave in the same way. Of course, the "managers" (the students of Torah) and administrators (Rabbis, Rebbis, Tzaddikim etc.) of the "store" can often work wonders. But then, keep in mind, they're really doing nothing more in life than the exact same thing that every other Jew is obligated to do.

We have a Torah filled with 613 Mitzvot to perform. Whether we were born into a religious family or not. Whether we were born and brought up our entire lives with every value opposite to the Torah – or not. Each of us is equally responsible for every commandment in the Torah. From how we eat (kosher), to how we conduct our business. From how we rest one day of the week (Shabbat) to respecting the laws of Family Purity (Niddah). From not charging another Jew interest, to honouring and respecting them. From honouring our parents, to giving a loan or charity to a Jew in need (without the barest resemblance of causing embarrassment!) We are given the opportunity to truly do what the King wants from us – every single second of the day.

Our duty is to focus on what we are required to do – by G-d Himself. Though we can always try to take short cuts by asking those who may be working harder on themselves to do the hard work for us, we must realise that at the end of the day, what's most important for each of us is to examine realistically where we stand in terms of doing the right thing – under the kingship of G-d Almighty.

What good would it do to ask the shelf-packer to speak to the manager of the store on our behalf regarding receiving a discount on a product, when just two days before we were caught stealing from the managers own store – by the manager himself?!

Yet we try to achieve our same goal in this world by miraculously hiding G-d away from us, and then asking others to intercede with Him on our behalf. Those connecting with "psychics", witchcraft and hoping for hocus-pocus blessing to descend directly from the King Himself, while ignoring His own requests to improve their behaviour and deeds, is not much different than the thief who asks the shelf-packer to convince the manager to give us discounts on our goods (shortly after having been caught!)

Where does blessing come from? It comes from G-d Himself. What does He require from us? To fear Him and to do His commandments. If we're still not up to par (or just having a hard time getting there!) and there's something blocking the channel for blessing, it is certainly high time to ask those greater than ourselves to help us, to daven at the graves of the Tzaddikim (if they have left this world) or to ask in person if we can find these giants of the Jewish people.

Every Jew – no matter who he is – is considered in G-d's eyes to be as an only child born to elderly parents in their old age – says the Baal Shem Tov. If so, we are certainly all equal – and equally as great! If so, it is our duty to call upon Him ourselves to begin with, imploring with every possible excuse we can come up – why we are deserving of nothing less than the best! Are we praying three times a day?! Are we spending some time alone with G-d speaking out our difficulties – every single day?! We are to implore for the very best for ourselves – and for our friends in need. When these steps are in place, we should feel the need to move a step closer – to do even more, by making certain that we connect with those who are indeed far greater than us, asking them to daven for us and to intercede Above so that blessing should flow down even faster.

But, it takes that first step to realising that our main duty to elicit blessing from above is already clearly laid out for us. It begins with Modeh Ani in the morning. An acknowledgement that G-d is here with each of us every single second of the day. And in every move that we make, every word we speak, and every thought we think – we are to connect ourselves with nothing less than becoming servants to G-d, so that our every being becomes a vessel for G-d's light to shine in, ultimately delivering the blessing to the right address.

Are you ready for the challenge? Or are you looking for the quick fix? Are you in need of blessing in your life?! We all are! That real blessing can come and certainly will (at some point in time!) when we connect ourselves to Torah as we should – when we connect ourselves to our fellow Jews as we should. When there is unity between ourselves and unity with G-d, and all the parts of the "machine" are oiled and lubricated as they should be… then the blessing we need, will certainly flow.

The most powerful blessing available – the one each of us is looking for, is found in nothing less than our holy Torah. Through observing her Mitzvot and through learning her ways, every person is able to clearly grasp the truth of blessing. You're welcome to try the hocus-pocus – because you have free choice – though it's clearly forbidden by the Torah. Real, truthful and everlasting blessing comes through no other source than the Torah herself.

If you would like to learn more about this awesome, honoured and beautiful responsibility or take part in any of our projects, or have us learn or daven on your behalf, be sure to tune in to our main site to find out more, or contact Reb Eliyahu rebeliyahu@gmail.com directly.

The Drowning Man in the Sea

THE DROWNING MAN IN THE SEA

Imagine the scene for a moment…

A man begins his refreshing swim in the sea. He walks steadily into the sea from the beach area. As he does so, the water begins to move upwards, starting from his feet, until his knees… to his body. As the man walks deeper into the sea, the water covers his body even further. Suddenly, he finds his feet lifting off the ocean bed as he realises that he is no longer able to walk any further without drowning. He lifts himself up, and begins to swim.

Things seem okay, but not everybody is a strong swimmer. Some may be able to swim for longer times than others, but ultimately everyone reaches a point when they simply cannot continue any longer. Before the man knows it, he realises that with his feet now totally off the ground he has only his arms to keep him afloat. He begins to swim to keep himself afloat. Suddenly, his calm swimming motions turn into something different. His arms begin waving about violently as he hopes to attract the attention of others – that somebody should be able to save him. But they don't see this. Instead they see a man swimming. A strong man they say! Someone who is far stronger than the sea itself – they say! Anyhow, he looks afloat and he seems to be doing just fine. He is breathing. He is moving – in fact with tremendous strength! Surely he is healthy!

Then, without notice, the man, unable to keep afloat, begins to feel the first moments of his life ebbing away. Before he knows it, his head drops below the water. Unable to swim much longer, he sinks – for but a moment. But with amazing strength, he pulls himself up again. Again, he waves his hands, in the hope that he will attract the attention of others – who are enjoying their bathing experience as they soak up the sun. They look at him – and again, everybody turns to each other expressing how amazed they are at the man in the sea who is able to keep himself going. He's a strong man – they say to each other, and then proceed once again to enjoy the warm rays of the sun.

Meanwhile, with strength ebbing, the man's head falls below the water again, this time, unable to breathe properly, he swallows some water – and "breathes" some of it into his lungs. He pulls himself up, yet again, his arms now totally out of control as they wave about trying to attract attention yet again… Still those watching admire the strong swimmer. He is surely doing just fine – they say.

Then… suddenly, without notice, the man loses all strength. Finding himself now in the middle of the ocean with nobody taking an interest in him, he swiftly sinks under the clear blue waters. The "spectators" having now soaked up a good amount of warm sunshine – look on, as they whisper amongst themselves of the event just seen. Each expressing their own illogical logic! "He'll come up soon," says one. "He's just doing some under-water swimming now," says another. And yet another says, "He must learn some time soon how to swim on his own. You'll see, he'll be thankful we let him work it out on his own…" Minutes pass, turning into hours. He has gone, disappeared from sight.

Sirens are heard, screaming on the beach – as everyone begins to realise what has happened. The man his gone. His family may suddenly realise this moment, suddenly awaken to the reality – a reality – which of course could be seen minutes earlier. The reality of thinking that the man was just swimming – his arms waving about – just swimming strokes to help him enjoy the water. Yet the truth is unlike any of these people. The man's violent gestures in the water, were indeed nothing less than a call for help. Not a call for attention – but a real call for help. When one finds oneself at the moment before drowning, there simply is no other clear way of telling others, than by yelling (and embarrassing oneself), and moving one's arms about fiercely!

The Torah speaks about helping a fellow Jew before it's too late. "Balancing the load of a donkey, as it begins to fall off, can be achieved by one man… but once the load falls off, even five men will have a hard time getting it all back on again." The Baal Shem Tov compares the body to the donkey as they both share the same root in Hebrew – ChMR. When the "donkey" is filled to capacity, and the load begins to wobble, it takes just one friend to come along and set it back right again. But once the load has fallen, even five friends will be unable to load it up again.

What of someone whose load is not upon him, but rather is actively pushing down upon him from the top – and pulling him down from the bottom too – just like the swimmer?! What will be if the friends take no notice then?! There is only one way to go, and it is not the way of safety. Its way brings one into the world of the water itself, turning the person into the life of water itself, as the drowning man struggles with the ferocious waters, until he, like the waters, rests calmly… floating… a donkey… without a soul.

When the Jewish people left Egypt, they walked miraculously through the sea of waters, as it split for them. And from there, it was on to receiving the Torah itself – the festival of Shavuot.

As the Torah itself testifies, if there is no flour, there is no Torah. If the body is not taken care of (to be able to live!) then no Torah in the world will be absorbed into the person. Instead, the powerful raging waters of Torah will simply engulf the person, bringing him into their own world. For a body without a life in it can rest tranquilly in the sea of Torah without a struggle.

As the Jews made their journey to receiving the Torah, the waters split for them. To have attempted to deal with the power of those waters fighting against the Egyptian army would have been completely futile! There would have been only one direction for them – down!

So too, as we approach this Shavuot, let us remember these ideas. For there are many who wish to live. Who wish to bring the values of Torah into the world. Yet the Egyptians are still around them, forcing them into these waters – waters that do not split too easily. Waters that split only when there is someone else out there who helps the swimmer in the middle of the sea. He may "jump in" – so to speak so that the sea splits for the other.

The "swimmer" calls out as he gesticulates madly that he is drowning… but who is listening?! Do we see the swimmer as playing? As someone not trying?! Or do we see him as asking for help – and come to the rescue… before it's too late?!

There is only one soul in a body. Once the soul leaves it, there is no bringing it back – not until Moshiach and Techiyat HaMeitim. Then of course, we can cry as much as we want thinking of what could have been with the life of this person. Or we can take the call of help seriously enough to realise that our help is not just a little – but it saves a soul. As the Torah teaches – one who saves another person, saves an entire world. His reward has no limit!

How ironic to watch messages as they are displayed each day on some of the many Jewish newsgroups. One person lets others know of his special opportunity – this week only – of a luxurious 7 day stay in a beautiful place, filled with those things fit for a king – for only thousands upon thousands of dollars. While the very next post speaks of a family destitute unable to pay their rent… their taxes… let alone to be able to eat.

How far have we moved from the path of life – the path of seeing the pain of a swimmer – drowning – but instead seeing him as playing?!

With Shavuot upon us, let us re-examine what is truly important, and the necessity to help those in desperate help to simply be able to live – for without this, without being able to pay those most basic expenses, life is simply not worth living – for anybody.

Our duty is to answer the call of help when the swimmer – the one drowning – calls out for help. We can ask thousands of questions if we wish – who he is, what his name is, how much he really earns, does he really need help or is he bluffing etc. but sadly by the time we may finish with our enquiries – it may simply be too late. When another is drowning… when another is chocking, there is nothing else left to do than to save immediately!

We have a number of projects on the go for saving a number of people from the tremendous economic difficulties many are going through today. These people are still not yet able to pay their most basic bills – though they work hard each day. Salaries just do not cover the amounts due – and the large taxes we must regularly pay.

If you are in *any* position to help, please do not delay. These people are drowning and calling – screaming for help, their hands violently waving about hoping and praying that those "watching" will recognise that their moving about is not a game, but life itself. Let us help them to live, so that they – just like we – can continue to observe the Torah and it's Mitzvos bringing further light and goodness into the world – this Shavuot and beyond!

There are two special projects (amongst the others) in high alert need.

1. A newly married couple struggling to keep their head above waters just to begin life together – to start their life and make something of it together. (More info available by request for those truly interested in helping.)
2. A divorced woman battling with day to day expenses (though she works every day for a monthly salary) who must also support family struggling with various medical problems.
3. A widowed woman battling with day to day expenses

These are both priorities.

Thank you for your help. May you all merit "Kabbalas HaTorah BeSimcha U'Bepenimyus" – receiving the Torah (this Shavuot and beyond) in happiness and absorption inside you.

The Mikvah - Purifying Waters of Life

THE PURIFYING WATERS

OF THE MIKVAH

Imagine the world before creation… the Spirit of G-d hovered over the face of the waters. A topsy turvy world flooded with water, the source of life. G-d brings light into the world… and darkness. He separates the waters and the dry land is seen. It is here where creation takes place. Life comes into the world. Even the dry earth is filled with a sense of life – or else it would be non-existent. The plants grow, the animals move, and man speaks.

None will survive without the waters, the very essence of all creation. Inside those waters rest a stillness, a purity of G-dliness. Without these waters, life ends. But the waters have been separated, and it seems we mostly associate them with the fluid that enters our body – that it is only here where life exists. Yet, in truth, we look upon that same fluid as the very element to bring comfort to ourselves, whether it be through taking a bath, a shower, a swim in the pool or in the sea itself.

Not for nothing do these waters bring life to the soul inside the body – and to the body itself as it becomes refreshed and rejuvenated through being in contact with them. It is from them that all life began. 

And G-d separated these waters into four main channels – and a river flowed out from Eden. That place of absolute purity, of absolute goodness and kindness, that place of heaven on earth. And through these waters, the rest of the world has some contact with the original waters originating in Eden itself.

When those waters gather of their own accord without any human intervention, into a specific sized vessel inside the ground itself, they become known as a Mikvah – a place used for the “purification” of every married Jewish woman once a month. She enters these waters after experiencing a “loss” of life some 12 days before. It is by no means a physical purity which she seeks, nor did she do anything consciously wrong to need these holy waters. Through the mystical process related directly to the concept of conception, and having lost the opportunity (often by no choice of her own) of conceiving a child, a spiritual “impurity” rests upon her. She must remove this through re-entering the womb of life itself. She enters the waters in the ground, covering her naked body completely – not even one hair of her head remains above the water, and then renews herself (through the mystical process of the Mikvah) as a baby leaving the womb filled with water around it. But more, she unites with the original water that lies in the Garden of Eden itself.

It is not something to be taken lightly, for every Jewish woman must spend much time and money in being able to fulfil this Mitzvah – this commandment. It is a most precious one, that ultimately brings into the world holy Jewish souls. Souls that will enter bodies – to bring goodness and kindness to this world.

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THE MIKVAH PROJECT

"PURITY WITH DIGNITY"

One of our projects that we work on is all about helping women (who are struggling financially) to immerse in a Mikvah at no cost to themselves. (See http://torahonline.weebly.com/mikvah-project.html for more information.)

I have received a variety of emails from people expressing their disgust at this project as well as our others. I have been told that there is no such a need - and that in fact the administators of Mikvahs should pay for everything on their own. It is their Mitzvah and they should do it for nothing. The following email was recently received, and I felt it important to quote in order to highlight just what people really think, and the urgency for our project to become well known - and for others to know how much assistance we truly need:

"I am fairly new to Israel - as an unmarried woman, I do not go to the mikvah.

I am shocked to hear that women have to pay to go do a mitzvah. How this this [sic] be allowed to happen?

I understand that mikavot need to be maintained - surely this could be derived from charging fees for men who have no obligation to do this but do it out of their own free will.

It is absolutely horrendous that a person is prevented from doing a galactic directive because of finances. And this in Israel!!"

Sadly, I was unable to convince the above person of the importance of this Mitzvah and the real need that we have in helping women and the Mikvaot pay for the huge fees they must pay. If that wasn't good enough, there was no way I would succeed in convincing this person that Mitzvah or not - the Mikvah administration must pay hundreds of thousands of dollars for their own upkeep - and if nobody would pay to use the Mikvah - there simply wouldn't be a Mikvah.

After being in touch with an administrator for a particular Mikvah to enquire about the real costs, I received the following reply:

"You asked about the costs per person using the Mikva.   We have not done an accurate assessment of this.   We only know that we have a shortfall!   Whenever there are repairs or exceptional costs, there needs to be a fund raising activity.   The fee charged per visit is nominal and certainly does not cover the total costs.   It would be an interesting exercise to do but as of now, any estimate would simply be a rough one.   I know you wrote, that your donation is for the purposes of helping women immersing and not for repairs and maintenance.   We will honour your request however, I am sure you would appreciate the immaculate condition in which the Mikva is maintained and most importantly, how much this is appreciated by the ladies.   International guests have remarked how well kept this facility is, with all the personal requirements a lady needs being available and included in the fee charged."

Based on these two points - and the holiness of the Mikvah - we appeal to everyone who can, to make a donation to help us. Since receiving this last reply, we have expanded our project to include helping the Mikvah administration as well, although all monies brought in, will go first to the women to help them. Once these amounts have been covered, the surplus will be given to help for the upkeep and building of the Mikvah.

Our project is now running successfuly in both Israel and South Africa.

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As an overview - there are indeed real costs that are involved in the building of a kosher Mikvah. Most people never see them. But they are there. They include:

1. The costs involved in hiring a competent Halachic Rabbinical authority to oversee the project from beginning to end - and to watch over constantly to see that the Mikvah is kosher at all times. Did you know that the laws for a Mikvah are some of the most comprehensive laws of the Torah?! In order to be competent in these laws, it is not sufficient just to read through them quickly and know what to do, rather one must go through the process of "shimush" - serving another competent rabbi in order to learn just what is involved. There is no way possible to learn about building a kosher Mikvah without doing this. This can take *years* of learning. Most people never think about paying the rabbi for his efforts. It is something - they feel - that should be done as a Mitzvah!

2. The costs of the water: While it is true that rain water is what makes the Mikvah kosher, there is much more to the water issue, including bringing in water through other (halchically acceptable) means. In addition, women who prepare themselves at the Mikvah will run at least one full bath of water every time they go. There is a real cost to this - although many think that water is free!

3. The cost of the Balanit - the "Mikvah-lady". Once again, many women (and men) feel that this is a job that should be done as Mitzvah - for free. The fact that the Balanit has to put in tremendous effort to carryout various checks during the evening and spend a late night involved in strenuous work does not seem to feature into the equation of compensating another for their work.

Wouldn't it be wonderful if Microsoft would give us software for free too, even though they may put in effort in developing a program to run on a computer?! Attending to the purity of a Jewish woman far superceedes the cost of a window on one's computer. For that matter, perhaps doctors and lawyers should also grant their services at no charge, since they do the favour of helping those in need, whether it's medical or legal and *that* is also a Mitzvah!

4. The cost of the actual building: Did you know this can run into hundreds of thousands of dollars just to set up the Mikvah? The Mikvah requires premises to be located on (property!) It also needs to be prepared halachically and beautifully. What an embarrasment it would be for a woman to immerse in a filthy Mikvah - inside a building filled with mold and creatures crawling around it. It costs much money just to prepare the basic design of the Mikvah.

5. The upkeep costs: Hundreds of thousands of dollars will be continually invested into the Mikvah in order to keep it running correctly. Pipes may break, walls may crack, heating elements stop working etc. Anyone who has recently called a plumber to fix their tap (let alone their million dollar Mikvah) will know just how expensive it can be just for a tap. Imagine the repulsion we would have, to walk into a bathroom to find a non-woking toilet?! A non-working Mikvah has the same effect upon the soul.

6. Banking fees: Today, adding money to one's bank account can cost one - as can withdrawing the amount. Let alone the real cost of interest. Because many Mikvaot do not have ready funds available - they must borrow from banks, being forced to pay back thousands of dollars - just on interest. This is done at the expense of the administrators of the Mikvah. Don't they deserve the right to run their "pool of purity" as much as any working person deserves to be paid honestly for ther job?!

These are just a few of the basic costs involved.

Our project is aimed at helping women who cannot afford the monthly cost. It is also now growing in order to help the Mikvaot who are struggling financially.

We need your help. While we thank you for all your support, your true thanks comes and will come from G-d Almighty Himself. For by joining us in this project, we all work together in fulfilling G-d's will, and ultimately bringing in beautiful Jewish souls into this world. Souls who contribute to the world with acts of goodness and kindness.

MITZVAH: Mikvah Project - "Purity with Dignity"

MIKVAH PROJECT
"PURITY WITH DIGNITY"

A few months ago, we set up an innovative Mitzvah project - the Mikvah Project - "Purity with Dignity".

It's all about encouraging women (and men obviously) to follow the laws of Family Purity, and aiding those who already do to be able to immerse in a Mikvah at no cost.

With the prices of everything always on the rise, being able to fulfill certain Mitzvot involving financial costs becomes even more challenging.

While many (to this day) still think that immersing in a Mikvah is free of charge, (having been told this by many women via email), this is in fact not true. Mikvah costs including building and maintenance, water etc., excluding the costs for the Mikvah lady amount to hundreds of thousands of Rands (Dollars). To cover these costs, women must pay to be able to use the Mikvah each month.

Our project has launched successfully in Israel with us having already helped tens of women each month, and even paid off the debts of two who owed substantial sums for having immersed for much time without paying.

We are happy to say that we now have one Mikvah in South Africa who has joined us in this project, and we are excited to be able to work with them, aiding women who cannot afford Mikvah costs, to be able to immerse at no charge, no debt - "Purity with Dignity"

If you would like to contribute to this very holy Mitzvah, please be in touch with Rav Eliyahu: rebeliyahu@gmail.com

Or see http://torahonline.weebly.com/mikvah-project.html 

Pesach Assistance

The Rama writes that there is a custom (brought at the beginning of Yerushalmi Baba Basra) to give Tzedakah to the poor to enable them to have all their needs for the Yom Tov of Pesach in a respectable manner. This Tzedaka is known as "Maos Chittim" (money for wheat) or "Kimcha D'Pischa" (Pesach flour). See Shulchan Aruch with Mishnah Berurah 429:1, see Sha'ar Hatziyun 10 for more information.

It is obviously a very great and special Mitzvah to help those unable to celebrate the festival as they would like to, to be able to do so like true kings, after all Pesach is the festival of our freedom.

With this in mind and less than 30 days to go before Pesach, we have begun a Pesach appeal fund asking for your help this Pesach to aid families in being able to celebrate Pesach this year in true freedom with all the wine, Matzah and tasty food they need.

Our goal: $3 000
Please help us generously in this worthy project.
Blessings for a Kosher and Happy Pesach to Everyone.

Judging G-d Favorably

JUDGING G-D FAVORABLY

The Mishna in Pirkei Avot – Ethics of our Fathers – teaches us to judge people favourably. The idea is a simple one. If we have never lived the lifestyle of another, how can we come to suddenly make judgments about them – in anything? It seems too obvious an issue to actually ignore, but come what may – the test is huge. It’s easy to judge ourselves favourably at all times, but when it comes to another, we can think up billions of reasons as to why they should have or could have done things differently. It’s a tough test – make no mistake!

It’s not the subject of this article however. This article takes things one step further. Imagine for a moment the idea of judging another favourably – because you have never lived their lives and therefore don’t know why they have done what they have – to coming to judge G-d Himself favourably! Who could ever have lived G-d’s life?! Besides, what does it mean to judge G-d favourably?

We’ve all heard the famous story. In fact the entire story has turned itself into a cliché. It goes something like this:

When something “bad” happens to one, one must always think that G-d does everything for the good. The story – Ploni Almoni is getting ready for his flight to Timbuktu. It’s a 5am flight, and he’d had a late night and was even a little tipsy! He got some 2 hours sleep before waking suddenly to realise his flight is to leave in 30 minutes time!!! He gets dressed, and “flies” out of his apartment directly into the waiting taxi – which then speeds off faster than the destined plane.

Ploni arrives at the airport with just 2 minutes before the plane is about to take off, and begins ranting and raving to all and sundry that the plane must wait – HE’S ARRIVED!!! But, the pilots have another agenda – not to mention schedule! And the plane takes off…

Within moments of taking flight, something goes horribly wrong and there’s a disaster. Of course all this while, Ploni has been screaming the most unmentionable “French words” possible. He becomes angry with G-d Himself for allowing him to become drunk – for allowing him to oversleep – for allowing the plane to take off – without him! Suddenly… within moments, his attitude changes as he realises his life is spared…

This story is of course a true one and there are many who can testify to such incidents happening to themselves. How many stories became known of those who for some odd reason simply never made it to work on September 11 2001?! We can imagine well their feelings when they missed work – both before… and after the disaster.

I suppose it’s all about judging G-d favourably and knowing that He knows about everything better than we do. And when we miss that all important bus, plane, train or taxi – that there’s really a good reason why it happened! Our problem is in trying to work out what the disaster could possibly have been had we actually made our plans a “reality.” An impossible task, as nobody can ever know what would be – if it hadn’t been! So when we miss the bus, can we ever tell if something negative was meant for us and that this was for our best? Can we tell that even if nothing apparent good happened to us during this time – that this was *still* for our best?!

But we must. Judging another favourably is tough… but judging G-d favourably is infinitely harder. And yet, it’s the corner stone of absolute faith!

I think I got a dose of my own medicine recently. In fact yesterday it seemed to all come together. I’d like to share my story with you as crazy as my thinking had sounded way back then.

Recently I had joined a great site on the Internet known as Liveperson. It’s a site that allows one to act as an expert of sorts to help people solve their problems. I chose the role of Rabbi to teach over Judaism, Torah and anything Jewish. Baruch Hashem, people must have liked the photograph, and clicked on my name a few times and I had some really successful sessions, teaching others and helping them with some general Jewish questions. The great thing about this site is that it allows you to choose your own income, which means you get paid a per-minute charge of whatever you like. You can choose up to $20 per-minute (if you feel you’re that good!) Actually there are some who do – and who are successful with this too. (So much for those who believe that the harder one breaks one’s body, the more one is likely to be able to support oneself!)

Business on this site had slowed down a little. I keep my software loaded whenever I’m by my computer and hope and pray someone will call when I am available so that I can generate additional income. But nobody had called on that particular day…

It just happened to be that on the day of the funeral of Rabbi Gabi and Rivki Holzberg HYD, just about morning time (when I still had time) a call came through! As things turned out, I had tried another logic and had increased my “per-minute charge” to a much larger amount. And a call came through!

The caller was adamant that he needed to understand more about G-d. He became very philosophical, but wanted to know the truth. He was upset by a number of points I had made to him – especially those concerning that I couldn’t actually show him G‑d in the flesh. In fact, he tried his hardest to prove to me that the whole of religion and G-d was a man-made thing, and that we actually all come from frogs, fish, apes, and a variety of other interesting creatures that he came up with.

I didn’t mind. I was being paid per minute. I was doing my best to point him in the right direction. He was certainly paying (the system doesn’t allow talking without paying. It’s clearly visible.) And he wanted more. We had been talking for an hour, and while there was much time before the funeral, we had decided to leave early as we were getting a ride in. Naturally I felt a pulling telling me to stay longer. We were by no means late for the funeral and here I was making a small fortune. Needless to say, the Mitzvah of accompanying those who have passed on was far greater than a few dollars, and so we left. I do remember mumbling to myself quite a bit that I could have gained a lot more money had I stayed talking to him. It would have helped with the rent! He certainly wanted to continue the discussion and was apparently enjoying it. At the same time, I may have actually helped him to “see the light”, so talking a bit longer (and making a little extra money) would have done us all some good.

I was looking forward to my latest check from Liveperson, although it never arrived. I checked the site out and saw written next to this thief’s name that he had declined the charge that had appeared on his credit card! When I confronted Liveperson about this, they simply explained that these things happen and that they cannot make a person pay for something if they argue about the credit card charge. (Perhaps they base this on the possibility that someone was using a stolen card and the owner therefore claimed he had not used it.)

The importance of the Mitzvah was far more important than a few dollars. But could it have been possible that I was a little upset that the call had come just when I was about to leave? After all, this thief had wanted to chat the entire afternoon. I could well have made a substantial amount of money. Of course, in reality, I would have actually lost a few hours of time – wasted, on someone not worthy to be told the time of day.

Judging G-d favourably would have helped me before I had even begun the conversation. It would have made me realise that in fact, what would have been better, would have been for the connection to be dropped and the call ended – immediately. I would have certainly been upset at having lost an income. But obviously, I would never have known that the income was never in the coming!

What of dropped connections?! Actually Liveperson does not have a good connection in Israel – although they are based here. Many times what happens is that the call does drop. When this occurs one may well lose the client and be unable to continue talking further – causing again, a loss of income. Could there be any good in this at all?!

Yesterday, everything came together. I had a repeat client contact me again. We spoke for some time and the call did in fact drop. I was really upset about this, as once again, this meant I would lose further income. What I didn’t know… is that when this happened, the client wrote in a comment about my service, complimenting me and thanking me…. The client joined up again, and when the call ended, made *another* comment – giving me two reviews in one day – both good!

It seems that even though the call dropped and it appeared that I had lost out – again – that in fact I had only gained.

None of us can understand things when they don’t seem to go right for us. But if we were to know what might have been hidden by “the road not taken” – we might suddenly realise that in fact however the situation has turned out – it is indeed for the good. What often looks like good, may well turn out not to be. And what often looks like the opposite – may well in fact have truly been “a blessing in disguise.”

Judging G-d favourably is probably our best ticket into helping us cope with the challenges of life – when they just don’t seem good. And let us not be fooled by those challenges when everything seems to simply go our way. Instead… just let G-d.

Make Friends With the Greatest Tzaddikim!

Imagine the ultimate fantasy world…

One that told the secrets of the world, the secrets of life.
Imagine meeting the people of this world…

Imagine these people being your friends… Imagine them being your family… Imagine them being…. your soul.

If you enjoy the world of fantasy, and you enjoy the world of imagination, then this world may well be for you. It’s not a fantasy though... it’s real.

This is the world of Torah, filled with Tzaddikim who tell G-d what to do… and He listens. At times, He tells them what to do… and they listen!

Sure, you could learn Torah by trying to work it all out yourself, or you may want to explore with someone who sees these stories as life itself. To see the great Tzaddikim as nothing less than angels cloaked in human garb. You’ll find them in the Chumash, the Mishna and the Gemara. You’ll find them in the Zohar and Midrash too.

If you’d like to get to know them better, why not schedule an ongoing learning session with Rav Eliyahu in a subject that turns your imagination into reality.

Teaching done in person – or using Skype over the Internet.

rebeliyahu@gmail.com

Looking forward to hearing from you.

Letter of Appreciation - Thank You!

LETTER OF APPRECIATION

“Dear Rabbi Shear

I have been following your blog with great interest and am delighted to see that you are available to connect with via the email or Skype or other Internet services. I hope your blog is a huge success. For any Jews who do not know you and the wonderful service you offer, I would like to take the opportunity to let them know what a type of a person you are.

When I first heard about you and got in touch via email, I was a little unsure. I was used to talking to a rabbi in person, but not via the email. After a few email chats, I found that you are really a special rabbi and want to encourage others to chat with you and learn with and from you.

What prompted me to be in contact with you was that I was searching for answers to certain difficult situations and experiences. I asked many, many rabbis, and for the most part was disappointed with the answers or reactions I obtained. With you, it was different and I thank you for that. I really and truly value the time that you put into listening to what I had to say or to ask. I had heard from some rabbis that they felt for my pain, but that was just words. I appreciate the fact that you did not just say that, you meant it. You were human enough and humble enough to cry with me, to listen to me, to send words of encouragement from Torah and from your large and beautiful wisdom from all your learning. When I asked questions, mostly you gave some answers and on the occasion you did not know you were very willing to say you would look it up. AND you did. You always followed through with what you said you would do or find out, whether it was a reference or writing a Devar Torah with the answer or a link of some kind.

I also want to mention that while at first I did not want to discuss or learn with a rabbi over the Internet or phone or Skype, in the end this method of learning and seeking assistance was so very valuable. It helped me to take the time to express my thoughts in writing. It helped me to not be embarrassed to ask questions and also to be able to formulate a question when I thought of it, which might not have been at the time another is available to communicate. Also, we were in different countries and having the availability of communicating via modern technology helped to make the world a smaller place. Thank you for all the hours you so willingly gave and for the well thought out answers, guidance and emails.

All in all, I am really grateful for all the time and care you have shown to me and also for the wealth of Torah information I have learnt from you.

To anyone out there who might read this letter of appreciation, I really recommend learning with Rabbi Shear. He is a special person and a dedicated rabbi.

Thank you for everything. I wish you much success with your blog and your teaching.

Anonymous”

RESPONSE:

Dear Anonymous

Thank you so much for your appreciation and encouraging words. This weeks Torah portion – VaYeitzei – speaks about the coming into being of the twelve tribes of Israel – the sons of Jacob and his wives. How appropriate to receive this letter at this point in time.

Jacob’s wife, Leah, is blessed with four children. As our foremothers had Ruach Hakodesh, they all knew that there was destined to be a total of 12 children born to Jacob who would be the start of the entire Jewish nation. They reasoned logically that each would be blessed with 3 children as there were 4 wives in total.

Leah was actually blessed with 6 children out of the entire 12. When she gave birth to her fourth child, she called him Yehuda – Judah. In fact it is from Judah that the Jewish people get their name – “Jewish”. In Hebrew the word for Jew “Yehudi” is directly related to the Hebrew word for Judah – Yehuda. Rashi, the biblical commentator, explains that the reason Leah called her fourth child Judah was because she thanked G-d for blessing her with this child. Why did she thank G-d for this child and none of the others? Of course, one gives thanks for everything one receives. Why should one be ungrateful for certain things, and grateful for others?

In fact, Leah knew that – so to speak – come what may, G-d had allotted her 3 children. It was a given that G-d wanted her to have these 3 children – as the other wives would be blessed with 3 children each as well. However, something changed somewhere, and in fact she received more than her allotted share. The truth is, one may wonder why Leah still did not show the same appreciation for her other children.

The Jewish nation are a thanking nation. Leah’s naming her son with this name pointed to this very idea. That is why Jews are called “Yehudim”. We appreciate everything that we are given. The word “Modeh” in Hebrew – sharing the same root letters as “Hoda’ah” – “thanks” also means to acknowledge something. Thanking is a statement of acknowledgment whereby a person agrees with the other’s statement or action. When one agrees with another, one expresses one’s thanks for the action taking place. Every morning when a Jew awakens, his first word is “Modeh.” Modeh Ani Lefanecha – “I give thanks before You living and existing King, that you returned into me my soul in mercy. Great is Your faithfulness.”

A Jew’s entire being is bundled up with the concept of thanking, of being grateful for something, for showing appreciation, for agreeing and seeing the good things around him, and especially for relating to the world in a way that shows and acknowledges that G-d is in charge of everything.

Leah’s thanking and acknowledgment to G-d for the blessing of a son that was never her due, shows that Leah took it to heart, she felt life to be blessing her with certain givens. She never dreamt that things could get better. But they could. And in fact, even those things that had seemed like givens – were the better. Sometimes, however, we see them as givens and forget to give thanks. In fact, everything deserves a “thanks.”

Leah suddenly realised this. With the birth of her fourth son, she realised that although the fourth child was never supposed to have been hers, in fact it was. She also realised at that point, that in fact, everything is a gift and must be acknowledged as such and appreciated as such.

When I hear another Jew thanking someone for something – and certainly when it comes to myself, I feel tremendously thankful myself! I’m grateful to know that another person out there has seen that something that I gave of myself in this world had an effect, bringing goodness and kindness to the world – something that each of us must do for everyone.

I am thankful for your appreciation towards me, as it gives me the encouragement to want to do more for others too. It makes me feel that I have made a difference. It is really something we all need to do to others, always.

Perhaps, if we’d all give each other the thanks that are due for all the kind things we receive from others each day, we might find ourselves living in an ideal world. A world not just of the basic G-d given gift that G-d wanted to give to us. Rather, we would be blessed with the “fourth son”. We’d be blessed with something that we had never thought could actually be.

Maybe this is what we need right now – today. Instead of the constant criticism that so many dish out freely to others in the hope of “improving” them and “helping” them to make them more successful – perhaps – those few words “Thank you” may do more to the entire world in making someone else great, making that person feel that they’re doing something positive for the world. In turn, this can only add to this person actually doing further good, encouraging others.

As they say “One good turn deserves another!”

Thank you!

Private Torah Tuition, Discussion of Life Issues - In Person or Over the Internet!

Rav Eliyahu is pleased to announce his availability
to all those interested in learning with him
privately (or in groups)
as well as to those in need of
help, advice, suggestions and encouragement
in everyday life challenges!

With facilities such as Skype allowing for communication via text or voice chat - together with video image - learning Torah (the subject of your choice!) or simply discussing life issues and how to get through those difficult times has never been easier.

Sometimes we all need to be able to talk to another at a moments notice. Rav Eliyahu is often online, which means if you're in need of immediate assistance and support, you can call him using Skype - right then and there!

It's easy to connect!

IMPROVE Your Learning Skills!

Work through Shulchan Aruch and Mishnah Berurah systematically from Chapter 1 onwards at a steady pace with the goal of completing Orach Chayim (or another section.)

Study the Nevi'im and Ketuvim - steadily, systematically, with intention to work through the entire Tanach.

_________________

PRIVATE Tutoring Provided
For Men and Boys
Or
Learn in Small Groups!

Learn together in person in the centre of Beitar Illit Israel
OR
Receive Tuition via the Internet
Using Skype!

Learn together
at a mutually convenient time
from the comfort of your home too
(wherever you may be!)

Turn on webcams for an almost in-person session together.

____________________________

Contact Rav Eliyahu to discuss your personal needs
and schedule a learning Seder TODAY!

Don't Forget:
Rav Eliyahu is also available
for private sessions on life issues and challenges.
All discussions based upon authentic Torah Judaism.

rebeliyahu@gmail.com

SPECIAL OFFER! Davening for YOU - at Rebbi Shimon bar Yochai in Meiron - THIS ROSH HASHANAH + MORE!!!

We are offering 2

VERY SPECIAL OFFERS

For those interested in taking part:

1. Many of the great Rabbis in Israel go to a variety of places to pray for the needs of Jews. Lists of names together with requests for these people are read. This practice is said to bring salvations for many and is an accepted charitable organisation.

Because of the high cost to be put onto the list, we have decided to offer you the opportunity of being placed on the list together with others at the special of only $18 per person.

TO DO: Donate (in increments of $18 "LIFE" or any amount above 18). Mention the names of people to pray for and their needs, including all or either of: Success in Torah, Parnassah in abundance, Fitting marriage partner, Children, Refuah & Salvation, Length of Days, Success in all matters.

Names should be submitted AS SOON AS POSSIBLE i.e. BEFORE THIS SHABBOS to be on this list before Rosh HaShanah.

2. Would you like your prayers to be said at the grave of REBBI SHIMON BAR YOCHAI this Rosh Hashanah? We are working on being there! Due to the expenses of accommodation and travel, we would like to act as your Shlichim and through joint effort, make this trip possible TOGETHER. Because of our relative proximity - we can make this a possibility for all!

Minimum donations of $18 per name is asked for (again) and as above whatever needs are requested. If sufficient donations are not received before Rosh HaShanah, the names will still be said on our next trip there. Donations can be DIRECTLY ON THIS SITE - as above!

Please let us know if the names to be submitted should be recited in Meiron / by the Rabbis in point 1 or both (two donations necessary.)

We require just 10 people to take part to make this happen!

Let's work together,

unite and bring our Tefillos to the right destination

for success for us all!

Kesiva VeChasima Tova - LeShanah Tova U'Mesuka!

Rabbi Eliyahu Shear