Showing posts with label Holiness. Show all posts
Showing posts with label Holiness. Show all posts

Wednesday, 6 September 2017

How is a Shofar Made? (Video)


With Rosh HaShanah just a little more than two weeks away - we anticipate already the 100 blasts that will be blown on the day(s) itself. For Ashkenazi Jews, the Shofar is already blown every morning during the month of Elul at the end of the Shacharit prayer.

We are familiar with its look - either a creme or black (and creme) colour. It's curved, and it usually looks well polished! How is it made though? The first fascinating video takes us through a short tour of what is involved. The second video teaches us more about the different types of Shofar we can use.

It is amazing - in the Jewish way of life - we use everything to sanctify Hashem. Indeed - everything we use is made in the most beautiful way too! We make use of all of creation in order to uplift creation. Here, the horn of a ram will be used to break through the heavens - and the hearts of the Jewish people. A thing of war - but also a thing of protection (for both the animal and ourselves).

We use the feather of a turkey to create the quill with which to write Sifrei Torah, Tefillin and Mezuzot. We use the wool of sheep to keep warm so that we can do what we need to to serve Hashem in the world in the cold winter months. 

We use wool for our Tzitzit strings and garment! We use the hide of the animal (even a dead kosher animal which was not killed for this reason at all) to produce the boxes and straps of the Tefillin. We use this hide to produce the parchment upon which to write the Sifrei Torah, the Tefillin and the Mezuzot. We use the citron, the myrtle, the palm branch and willow branches on the festival of Sukkot. We wave them during the festival associated with water as we pray for the Land to be blessed with an abundance of blessed rain in the winter season.

All of creation is used by the Jew in uplifting life itself. All of creation is uplifted in the life of a Jew.




Thursday, 4 May 2017

The Mikvah of the Arizal - Rabbi Yitzchak Luria - Mystic: Why I Took This Photo


The picture may look a little dreary for some, but that's only because many are not aware of what they are looking at. I guess that's a little like someone involved in mining who seems to only see dirt - and then all of a sudden realises that while it may look like a lot of dirt - when one looks and searches, one finds gold and diamonds all around one! It's about putting aside the outward appearance and instead, focusing on what the treasure in front of us actually is!

Here I was in the holy city of Safed in Israel. Nobody who values this pool of water can be in Safed and not immerse in it... 

Here lies the Mikvah of the Arizal - Rabbi Yitzchak Luria (1534-1572). This is the very place that he would immerse in to purify his body every day. Rabbi Yitzchak Luria was one of the key rabbis involved in transmitting the authentic teachings of kabbalah to us - until today. His teacher was no less than Elijah the Prophet himself. While there will always be pessimists who consider that ridiculous, a sampling of his work is enough for anyone to realise that it is simply not possible for a person of flesh and blood to express himself in such a way - and in so doing, teach the most hidden secrets of Creation and life, unless of course there was someone from a far superior realm guiding him. Indeed - this was Eliyahu (Elijah) the Prophet! We may as well mention that when it came to teaching the Baal Shem Tov - Rabbi Yisrael Baal Shem (1698-1760) - the secrets of Torah, it was Achiya HaShiloni - the teacher of Elijah the Prophet - who taught him! 

In the world of Torah, there is nothing strange about what lies hidden from the human eye. Just because a blind man cannot see, does not mean that physical human beings do not exist. There are certainly others who do see them. For those who purify themselves sufficiently, they too may be privy to the experiences of visions in seeing and learning from the Maggidim - the Angels from on High, from the souls of those who have already left this world, as well as from the great Prophets themselves...

The Mikvah is one the most mysterious of creations that God has blessed us with. Herein lies parts of the mysteries of birth. Just as the baby will find itself immersed in the womb, surrounded by water, so too is the Mikvah a womb for the "bigger" body to immerse itself in - in order to return to that womb, and to start life again, so to speak. Water has always carried with it that description, that property of purity. In fact the body itself is composed of some 73% water! Water is life! When feeling exhausted, it is to water that we will turn to refresh ourselves again! It is the most keen component in a healthy lifestyle. Drink water - and lots of it - every day! 8 glasses? Go for 12 - every single day! Our bodies love water, and it is the most basic of all healthy diets in order to keep the body working at its very very best! Without it, dehydration occurs, loss of energy, and simply an inability to do anything. One cannot survive in this physical for too long without re-hydrating ourselves!

Just as water absorbed into the internal part of the body has the effect of purifying one - so too does water when it is applied to the outside of the body. Yet again, after a hard day of work, after a workout, after just about any physical activity - a well earned shower and bath is taken by us all. The warm (or cool) water refreshes us yet again making us feel ready to start life again, or to just relax, feeling just wonderful!

The most mysterious of water is that that is completely natural - untouched by human hands! This is the water from the clouds - rain! It is God's own direct source of purity which He sends to us regularly - without which we would die! Once that water is handled by man, however, it does indeed lose something of its purity. So the Torah instructs us, that in the making of a system of water that will bring the highest levels of purity to us, we must make a Mikvah!

The Mikvah is a completely natural body of water made according to the strict laws as set down in the Shulchan Aruch - the Jewish work of law par excellence. After preparing a hole in the ground, one waits for the rain to fill it up. It is this water that will bring purity in the spiritual sense of the word - to the person who immerses inside it! Modern Mikvaot do not work in this exact way - but rather, they have a pool specially attached to the natural body of water, with an opening that connects the two. As long as the opening is open, then even the man-made pool connects to the holiness from the original water. If it is closed however, it is simply a man-made pool! That water is cleaned out regularly to keep the Mikvah clean and hygienic. The original rain-water however remains in the hole originally prepared.

Another type of Mikvah is a natural spring. After all, what can be more natural in terms of water than water which flows from a natural spring - with no human intervention at all?! While it is not always easy to get to a natural spring, there are indeed some around, and then there are those who use them! The Mikvah pictured in the image above is indeed from a natural spring. The water has flowed from the snow coming from the mountains - already for hundreds, perhaps thousands of years. Due to this, the water is absolutely freezing and immersing for even the most minimum of time is an experience one will never forget! Not all Mikvaot are like this however. Modern Mikvaot are warmed up through permissible means. Tradition has it that one who immerses in the Mikvah of the Ari will certainly do Teshuvah (he will repent from all his sins) before he dies - a very meritorious thing to do!

A story is told that when the Arizal died, as is the custom that a Jewish body be immersed in a Mikvah before burial - they took his body for immersion right here... When they placed the body inside, the body began to move on its own, and the Arizal immersed himself, by himself...

The Arizal would immerse in this Mikvah daily - even when he was very sick, suffering from a stomach problem, though his mother had constantly warned him not to immerse due to his bad health. He died at the young age of just 38! This is the very same Mikvah one can immerse in today! Not only the Arizal, but hundreds of thousands of people - some of them the greatest giants of the Torah world in every aspect of Torah - have immersed in that very pool! It is an awesome experience to immerse there - as one contemplates just how many people have stood in that exact spot - the greatest of giants of every generation! It must surely add to the holiness!

It is a Mitzvah for a woman to immerse in a Mikvah once a month i.e. when she has her menstrual cycle. This is the only time she needs to immerse. Men have the custom to immerse in a Mikvah before Rosh HaShanah - the New Year - and the day before Yom Kippur - the Day of Atonement. Yet others are careful to immerse once a week on the eve of the Sabbath day. Yet others - especially Chassidim and those who immerse themselves for their studies of kabbalah - will immerse themselves every single day, every morning before the morning prayers (Shacharit). 

There are other important times that a man should immerse as well (contact me for more details.)

In summary: The Mikvah is a pool of natural water. The water purifies a person spiritually from any type of spiritual impurity he may have - as he immerses himself, his entire body without any intervening substance whatsoever (including watches, jewlry or even dirty nails etc.) completely naked in one-go into the "womb" of life, emerging completely purified, to begin his service of serving God again, as if he were a new-born baby. When immersing, his body should be relaxed with his fingers opened slightly so that the water will reach every place of the body. His eyes may be closed gently and he should not hold on to anything inside the pool while immersing.

This picture is the Mikvah that was used by the Arizal himself, and it stands out as a reminder of how important it is for a man to immerse regularly. Those who wish to study the secrets of Torah (Kabbalah) should not do so under any circumstances if they do not immerse in a Mikvah regularly (every single day.) The experience is refreshing, rejuvenating, cleansing and purifying. Anyone doing so regularly will begin to feel like there is a whole different way of life, a newness to everything, and a clarity in one's way of thinking (even!)

Immersing in a Mikvah is for me - one of the most important parts of the day. It somehow gives a charged-start to all of my activities!

You can purchase this picture here, print it out and contemplate some of these thoughts whenever you look at it - or meditate on your own thoughts. If you have never been to a Mikvah before, do it today! If you have, but don't do so regularly - make a new start! And if you do go regularly - you are truly blessed!

By purchasing one of my pictures, or booking a time to learn with me online, or making a donation, you are not just taking a part in supporting a Torah scholar, but you are assisting a Jew to be able to live while giving him the opportunity to continue his own learning in Torah. Be a part of it - today!

Tuesday, 28 February 2017

The Difference Between Morality and Holiness (Video) - Feeling Totally You!


It's a famous expression - "just be a good person." Some people like saying it, because - strangely - it exempts them from performing practically any of the mitzvot (commandments) of the Torah. After all, once one is a good person, does one really need to perform G-d's commandments? Many feel that they already know what it means to be a good person in the world. Personally, I have often wondered what people mean by this. Do they ever speak about others? Do they disturb others' peace? Will they insult someone "for their good"? Tough Love after all! Now that is what being a good person could also be about! When confronted - will they acknowledge that what they thought was good - may well have hurt another - perhaps even destroyed their life!

Actually, most people don't actually go by any standard when it comes to "being a good person." They make it up as they go along - as to what they consider to be good! One person's good - is another's actual pain! Try asking someone what they feel to be the good they need - and one may find that it differs quite substantially from the good one feels one is actually giving!

The Torah provides the most objective view of what goodness is because it is a teaching which extends through every generation - for every single person. It reaches to the Jew as much as to the non-Jew - though the non-Jew need not observe all its commandments. In fact, it makes for a better world of goodness for everyone when one observes what one must. Let us not speak about "man-made" laws. Rather, let us speak about the objectivity of the Torah - which in essence allows one to express one's individuality within the boundaries of the Torah.

One becomes holy. One learns humility. One learns about the other - as much as one learns about oneself! His/her needs - as much as one's own! The beauty is its flexibility for the individual which allows for movement - within the realm of good. There is no one standard for everyone - but there is a level of good that exists on whatever level one finds oneself. Good - however, comes from understanding the values of the Torah - not from inventing in one's own mind what good actually is. As the Torah teaches, when one is cruel when one should be kind, one will be kind when one should be "cruel".

Much like a child must be completely prepared to hear from the teacher what the letters of the Alphabet are, before they can read - trusting the teacher no matter what they say - so too does one need to see and realise the value of the truth of the Torah as a basic standard - before one embarks on the process of growth and real learning.

Rabbi David Aaron shares a beautiful idea in animated form - so that we can see the difference between what we consider our own understanding of morality in life - and what the Torah wants from us - to be holy.

Enjoy!


Wednesday, 19 November 2014

Hareidim Honour Druze Policeman Zidan Saif. Who are the Druze (Video)?


Today, Zidan Saif HY"D, the first policeman on the scene of the Har Nof Synagogue Massacre was buried. Hareidim took part in the funeral giving due honour and respect to a man who protected - in this event alone - an untold number of Jews. For more information about the funeral and details concerning the Psak that HaRav Ovadia Yosef gave concerning giving due honour to such a person, see the article on The Jewish Press.

Who are the Druze?

This beautiful video gives us an insight into this group of people living in the Holy Land:


The 4 Kedoshim of The Har Nof Synagogue Massacre and The Righteous Policeman and A Prayer for a Refuah Sheleima for Those Wounded


The 4 Kedoshim HY"D


For more about these Kedoshim


Articles about the Kedoshim

(I will try to update as I see them)



Died of gunshot wound to the head.
Click link and here for more info.
First Officer on the scene - to protect the Jewish people.
Nobody knows how many lives he saved...


Please Daven for Those Injured 
in the Har Nof Synagogue Massacre

Please Hashem - please have mercy upon and grant a Refuah Shleima to:

Shmuel Yerucham ben Baila
Avraham Shmuel ben Shaina
Eitan ben Sara

amongst all of Klal Yisrael

May we all be able to bless each other, to forgive each other,
to give more to each other,
to stop the baseless hatred and replace it with a baseless love.
May we learn not to hurt each other, not to insult each other,
not to embarrass each other.
May we learn to be honest in business with each
and to value the other's money as much as we value our own.
May we learn to understand the other
from wherever he may come from in life.
May we all learn to see the good of our fellow Jew.
May we learn what true Jewish unity is.
May we be prepared to put in the effort to be united
and may this hasten the Geula - the redemption -
and that we be taken out of this painful Galut (exile) immediately.

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