Showing posts with label Kabbalah. Show all posts
Showing posts with label Kabbalah. Show all posts

Tuesday, 4 April 2017

Innerspace - an Introduction to Kabbalah: Book Review and Recommendation


"Innerspace" edited by Rabbi Avraham Sutton and sharing the teachings of Rabbi Aryeh Kaplan is by far one of my most enjoyable books that I have read! It's essential themes include Kabbalah, Meditation and Prophecy!

For those looking for (what I would consider) the best written work introducing the initiate into the Sod level (mysteries) of Torah - this is a must! Rabbi Sutton takes us through the basics of what Kabbalah really is, the main works of the Arizal, the Olamot (the worlds,) the Sefirot, the Partzufim and just about every basic point needed to begin one's journey into the hidden world of Torah! The second section of the work takes us through the Maaseh Merkavah - the mysteries of the Divine Chariot as related in the first chapter of the book of Ezekiel. Here he teaches us what the prophet actually goes through when he experiences his Divine Prophecy.

For those making a start in Torah learning - studying the Chumash (the Bible), Mishnah and at least some parts of Talmud is really basics - not to mention having a strong understanding of the most essential Halachot (Jewish laws,) but for those wanting to begin tasting the wonderful flavours included in the mystical tradition - from the Zohar to the works of the Arizal or perhaps even further on investigating the other masters of Kabbalah - Innerspace is the best launch-pad to get started.

I highly recommend it, and further, for those looking to learn with a teacher, I also offer my services of working through the book together with you - online using Skype and webcam, assisting to elucidate any problematic areas, as well as giving further insights and a path to take in furthering one's knowledge of the kabbalistic system.

Please join me - or purchase a copy of this wonderful book today - and read it yourself! Reb Eliyahu offers a special book selling service directly from Israel for those in need of Torah books.

Sunday, 15 January 2012

Rabbi Yaakov Abuchatzeira - The Abir Yaakov - Yahrtzeit 20 Tevet

Baba Sali - The Abir Yaakov - Baba Meir

Rabbi Yaakov Abuchatzeira (1806 – 20 Tevet 1880) was the direct descendant of that great Tzaddik – Rabbi Shmuel Elbaz (a pupil of Rabbi Chaim Vital, the student of the great kabbalist, the holy Ari) who was given his surname Abuchatzeira (father of the mat) because of a famous story told about him. 

Rabbi Shmuel was a great Torah scholar and great man who was chosen by his friends to collect charity funds for the Yeshiva by travelling overseas in search of wealthy donors. On approaching the captain of the ship and asking for the opportunity to board the ship (without the necessary funds,) he was denied. He offered to take the basest of places on the ship and work for his upkeep while aboard. The captain however, denied him yet again. With no other choice, he removed a mat from his bag, threw it upon the waters and "rode" the mat! When the captain saw that he was a holy man, he offered him a free ride. An offer that was no longer accepted! 

From that day onwards, Rabbi Shmuel was known as Rabbi Shmuel Abuchatzeira or "Father of the Mat" in Arabic. Indeed, all his descendants after him followed in his path – holy men blessed with Divine Inspiration, great men filled with kindness. Just a few generations later, his descendant Rabbi Massud – the great Rabbi of Tafilalet would have an amazing story to tell…

A couple came to the Rabbi seeking a divorce. The Rabbi granted the divorce, but the woman had wanted to stay a little longer in order to talk to the Rabbanit. Night fell, and fearing for her life – the Rabbanit suggested she stay with them for the entire night. That evening, Rabbi Massud had a dream… He was told that the woman staying over was destined to give birth to a very great soul. However, it was to emanate from a holy union – one between the Rabbi and her. He was instructed to marry her three months later. Rabbi Massud had no idea how he would tell his wife about this mysterious dream!

It turned out however that the Rabbanit had the exact same dream – and was told of the importance of her husband marrying this woman. The Rabbanit (a holy woman herself) accepted this decree and convinced the woman to marry her husband.

Upon returning from shul that morning, before Rabbi Massud had time to tell over his own dream, the Rabbanit approached her husband informing him that the woman had already accepted! A short time later, a son was born to the couple – Rabbi Yaakov! He would become the great man – the Abir Yaakov, an outstanding Tzaddik, whose grandson the world today know well – the Baba Sali – Rabbi Yisrael Abuchatzeira!

Rabbi Yaakov's piety was outstanding. His Torah learning was on a level far beyond what even the greatest of our generation can fathom. He wrote twelve masterpiece books. These books are a must for anyone pursing the study of the mystical kabbalistic tradition – and also for those wishing to understand Halacha – the revealed part of Torah, appropriately.

Rabbi Yaakov's days were filled with Torah learning from day to night. He slept very little. He had a specific way of teaching Gemara. He would cover the commentaries of Rashi and Tosefot and learn only the words of the Amoraim – trying to understand the Gemara on it's own – without additional assistance. Only afterwards when his students had given their learning the best chance by themselves, would he go ahead and look at the commentaries. He would say, "First roshi, then Rashi" – "First my head, then the commentary Rashi". In the afternoon Seder he would teach Reishit Chochma, Peleh Yoetz and Shevet Mussar. 

Each evening he would learn 18 chapters of Mishna – covering the entire Oral Law (Shas) each month! This he would do completely off by heart! Shortly before midnight, he would sleep, only to awaken to begin the prayer of Tikkun Chatzot – mourning for the Temple. He would then learn the Eitz Chaim, Mevo Shearim and Zohar. He would proceed to be one of the first ten in shul, and after davening, continue to learn. He would eat very little and spend much of the day involved in distributing charity to those in need. It was all of this that made him into the outstanding Tzaddik and true Mekubal (kabbalist) that he was.

Rabbi Yaakov performed many wonders and miracles for the Jews of Morocco. Childless couples were blessed with children, many sick were healed and many who were depressed left his presence filled with new life and happiness!

In the city of Paranda, there once lived a very depressed, bitter and disheartened woman who had a son of 16 years of age. He had been stricken with polio and was paralysed in both legs leaving him in a wheelchair for life. So depressed was the woman, that she prayed that the child should die!

One day, Rabbi Yaakov was visiting Paranda. When the ruler witnessed the commotion taking place with the Jews singing and dancing at the happy occasion of seeing the Rabbi, he wondered about it all. He ran to find out what the commotion was all about, and upon being told about the great Rabbi that had been accorded such honour he became intensely jealous! He decided to levy a heavy tax upon all the Jews for their "rebellious" behaviour!

Later – after a short rest, Rabbi Yaakov began to accept the public for blessings and offer advice. Among the people who came was this very woman. She entered and told Rabbi Yaakov's host that she wished for the Rabbi to pray that her son should die! He asked her to explain herself, and related the story to Rabbi Yaakov.

Rabbi Yaakov listened to the request and told the host that he would not pray for the son to die, but rather to be completely healed. He explained to the host that he should tell the woman to bathe her son, dress him in clean garments and bring him to see him.

The next day, the woman arrived with her son – having "prepared" him as the Rabbi had requested. The Rabbi instructed that the son should be brought through on his wheelchair to a place in the room directly underneath a skylight where the sun would shine upon him. Rabbi Yaakov asked the boy his name, and then instructed him to get out of his wheelchair and come over to him. He instructed him to return to his wheelchair and then to get out and approach him again – and then yet another time. Thereafter, he told the boy that he could return with his mother and that he would merit health and longevity.

The community was abuzz with excitement at the good news, for everyone had known of the revealed miracle that had taken place. The mother brought the story to the attention of the ruler of the city. She had sold jewellery to the people of the town and had been in touch with the ruler before. This time, however, she would be introducing a new person to her team and would have to introduce the young boy to the ruler. She would also have to explain why she had never introduced the boy before.

The ruler, who had known how sad this woman had always been, and now seeing her glowing face realised the great miracle that had taken place through the distinguished guest! He regretted his previous decision to tax the Jews, and after nullifying his decree, welcomed the rabbi into his home. He invited many guests to his home that day and told them the story of the miracle rabbi who had healed a young boy who had never been able to be cured through the best of the doctors of the town! Now, with just a few words, the rabbi had cured the boy completely!

Rabbi Yaakov arose at the meal and in humility told the guests how it was not he who had healed, but rather G-d, the Creator of the world, who had done the wonder! He explained that it was only because he himself fulfilled the words of G-d that G-d had allowed him to be the vessel through which the miracle would occur. Hashem answers the prayers of those who study His Torah and fulfil His Mitzvot – he explained.

Rabbi Yaakov performed a wonderful Kiddush Hashem!

There are many wonderful stories about this exceptional Tzaddik and of course his descendants who followed afterwards.

May the merit of this Tzaddik, and the Rambam (whose Yahrtzeit also falls on this same day!) protect us all and bring blessing to each of us where we need it most in our lives.

*Baba Meir - **Baba Hana - Baba Sali - Abir Yaakov - ***Baba Chaki 

* Baba Meir - Rabbi Meir Abuchatzeira, eldest son of Baba Sali

** Baba Hana - Rabbi Avraham Abuchatzeira, son of Baba Chaki and direct grandson of Baba Du (Rabbi Dovid, Baba Sali's older brother who died Al Kiddush Hashem)

*** Baba Chaki - Rabbi Yitzchak Abuchatzeira, Baba Sali's younger brother

Wednesday, 20 July 2011

True Love - Words From the Arizal - Rabbi Yitzchak Luria

Before a person arranges his prayers in shul (or wherever he will be praying,) before the portion concerning the Akeidah (the binding of Isaac) and onwards, he should accept upon himself the Mitzvah of "ואהבת לרעך כמוך" - "I accept upon myself to love my fellow Jew as myself." 

One should have intention to love every single Jew as one loves oneself. This is because it is through this that his prayer will rise up being included with all the prayers of the Jewish people - and it is able to rise upwards causing fruit to bear from it. In particular the love of ones friends who study Torah together with one - everyone should include himself as if he was one of the limbs of his friends.

In particular - if any one of his friends is beset with distress, everybody (in the group) should join themselves with his distress - whether it be because of sickness or children (or because of a lack of children G-d forbid) and he should pray for him.

Likewise in all ones prayers and his needs and other things - he should join his friend together with him.

My teacher (the holy Arizal) warned me very much in the matter of loving our friends especially when they were part of a click (a group.)

--- Rabbi Chaim Vital (the Rechu) relating over his teacher's (the Arizal's) teachings. See beginning of Shaar HaKavanot and Pri Etz Chaim, Shaar Olam Ha'Asiya Chapter 1. Brought in Shulchan Aruch HaArizal, Chapter 1:2

Tuesday, 14 September 2010

You too Can Merit the Revelation of Eliyahu Hanavi – Elijah the Prophet (with video clip!)

There are few people in the world who may not wish for that extraordinary experience in life! It's true, many are happy to live their day to day physical lives. But then there are the rest of us wanting to connect with the Source far above us! How ever are we to do it?! The Kabbalistic tradition teaches us not to fear – but to know that when our deeds are worthy enough, we are all able to merit a variety of super ordinary experiences in life that bring us further in touch with the Creator of the world.

The Prophet Elijah – Eliyahu HaNavi – testifies himself in the book "Tanna Devei Eliyahu" when talking about the prophetess Devorah, that, "I bring the heavens and the earth to testify, whether Jew or non-Jew, whether man or woman, whether slave or maidservant – everything in accordance with the deeds that one does – so too will the Divine Presence rest upon him." (Tanna Devei Eliyahu 9:1)

Indeed the revelation of Eliyahu HaNavi is a reality. It's a blessing. And it comes to all who sanctify themselves doing that much little extra in turning themselves into G-dly people. All are capable and all can merit that this great prophet appear before one to teach one the secrets of the Torah!

But those striving for such lofty goals constantly moan and cry out regarding their plight – wondering if they will ever succeed. Will they ever become so holy as to merit the revelation?! Can they *really* do it?! Or did they perhaps misunderstand the vivid words that Eliyahu HaNavi himself already said?!

Rosh HaShanah has passed. Yom Kippur approaches… and then it's Sukkot, and still we find ourselves with a feeling of hollowness inside, wishing that we too could merit such a sighting. Oh… to be one of those great Tzaddikim who merit the revelation of Elijah the Prophet!

But do we really know what it is all about?! After all, if we have never actually seen Eliyahu HaNavi – do we know what to expect? Do we know when to prepare for the visitation?! Will we need to be awake at midnight as we recite the Tikkun Chatzot prayer and thereafter spend the rest of the early hours of the morning immersed in learning both the revealed and more mystical inner parts of the Torah?! And if we don't know what to expect, how can we best prepare to make it an actuality! Will we need to be wearing all-white garments immersed in a meditative state?! Must we be wearing our Tefillin and Tallitot (if men)?! Should we be in a state of a full week fast?!

How can *we* merit to have Elijah the Prophet appear to us?

In Pirkei Avot 1:17 Shimon ben Gamliel teaches, "Action is the main thing!" Eliyahu HaNavi reiterates this as he teaches that Ruach HaKodesh – the Divine Spirit comes only to one who is involved in actual deeds. If Elijah the Prophet teaches this, then it is certain that it is through our deeds that we will merit the revelation of Elijah the Prophet himself!

But will we indeed merit Eliyahu HaNavi?! Is it guaranteed?! YES! Sometimes, however, it takes a little lateral thinking…

So… if after watching the video below you are interested in a visitation of the great Prophet Elijah, make a contribution to the lives of a couple about to be married… a woman needing funds to immerse in a Mikvah… a Torah scholar in need of books… A Torah scholar simply wanting to spend his days and nights learning without interruption and the need to have to earn a "regular" living, a Yeshiva needing to begin… Baalei Teshuva ("returnees" to observant Jewish life) in need of getting a head start on proper Jewish observance... or a number of Bnei Torah in need of Lulavim and help with Sukkot expenses… or simply visit http://lovingkindness.co and acquaint yourself with some very special Mitzvah projects – and make the difference in life you would expect Elijah the Prophet to make… in your very own life…

Enjoy the clip – as Yaakov and his Rebbe reveal the secret you've been waiting to hear!



Tuesday, 12 May 2009

Rebbi Shimon's Light - in the Darkness...



THE LIGHT OF REBBI SHIMON BAR YOCHAI
THE LIGHT OF TORAH
LEAVING THE EXILE WITH THIS BOOK....

On the 33rd day of the Omer – Lag Ba'Omer, the students of Rebbi Akiva stopped dying during the plague that took their lives. It is told that they did not give honour – one to the other – and therefore received this harsh punishment.

Rebbi Akiva had 5 students, however, who did not die in this plague. One of the most famous of these 5 students – Rebbi Shimon bar Yochai ironically "left this world" on this day. How ironic! Rebbi Shimon certainly knew what real honour was all about and he certainly gave it to all. How could it be, that on the very day that all Rebbi Akiva's students stopped dying, Rebbi Shimon – that one to give honour did actually "die"? (Note: Tzaddikim do not die in the traditional sense of the word, as the Torah testifies, Tzaddikim even when they die are alive, and the wicked, even when they live, they are dead.)

Who is Rebbi Shimon bar Yochai?! He is most famous for his composition of that outstanding work – the Zohar. Thousands of pages filled with the most mystical insights of every aspect of G-dliness, available to us today – and the absolute core of Kabbalistic study. And while it seems that the Zohar may be finite, it is far from this. The famed and holy Ari HaKadosh would spend a week at a time meditating over just one paragraph of the Zohar – in order to plumb through the deep mysteries contained in it. If so, one would certainly need infinite lifetimes to be able to truly understand just how deep it is.

Rebbi Shimon represents *everything* light. Alive today as much as he was some 1900 years ago, the very name Rebbi Shimon brings light into the world – in every aspect of life.

What exactly is light? What is darkness? Don't we already see? There is so much light around us already – just look at the wonders of the world. Does one really need the additional light of Rebbi Shimon bar Yochai?

Chassidim are known to farbreng – to get together speaking about words of Torah, of Chassidut, of encouragement, of miracles! A time for meaningful talk and growth. Although there are certainly special times for these meetings, any moment in time is as a good as ever to farbreng with friends, rabbis, mashpi'im and others.

It happened in the days of Rabbi Hillel of Paritch some 200 years ago. Rabbi Hillel was an outstanding Chassid (and practically a Rebbe himself) – of the Mittler Rebbe in particular. The Chassidim were "meeting" – and the location was in an old dark cellar. Time passed, and a certain chassid entered the room. As he sat down – in the total darkness of the room, and looked around, he turned to a fellow chassid and remarked how dark it was in the room. The chassid replied that he needn't worry. If he would just sit for a little while longer in the room, he would be accustomed to it and be able to see, just like he and all the other Chassidim. One starts to get used to it, and before long one can even see – he said! Rabbi Hillel heard the chassid speak this way and replied him, "That is the problem: becoming accustomed to darkness and thinking it is light! Always remember you are in darkness, and strive to elevate yourself above it."

While we live our lives in this world thinking we are already in the light, we should refresh our ways of thinking, of realising that while we may have gotten used to the lifestyle of physical and material things – this lifestyle is one of darkness. There is a far greater lifestyle awaiting us. One filled with real light.

Rebbi Shimon is just one of the Tzaddikim who has paved for us the path of light. Who show us in every word they say, what true light is really all about. The Torah – sharing a connection with the word "Orah" (light) and indeed the Aramaic word for Torah – "Orayta" means light – is the only real light of the world.

Let us use this special day of Rebbi Shimon's – a day of light – in reminding ourselves that there is a real light which we must strive for. It often takes our own energy of preparing wood, gasoline and a match – to get things started, but that is the wonderful world of Torah, of light and warmth that awaits each of us every single day. Light a candle for Rebbi Shimon today. And more than this, light up your life with some Kabbalah – some Chassidut – and some Halachic Torah (and more!) – every single day of your life.

Spend some extra time each day learning another teaching of Torah – or even studying the text of Rebbi Shimon bar Yochai himself – the Zohar.

May the merit of Rebbi Shimon stand by us all, so that we merit the ultimate light of the world, the coming of Moshiach, with the revelation of G-dliness in this world below.

Monday, 14 April 2008

Chassidus and Kabbalah - which to learn and why?

It is the natural desire of the soul to learn the secrets of Torah. We are taught that this is the area of Torah known as Kabbalah - stemming from the word and root letters "KBL" meaning "To receive". "Moses received the Torah from Sinai" (Ethics of the Fathers 1:1). Here the word used is "Kibel". Kabbalah is about reception - not about domination and importance. On the contrary, it is to the one who wishes to receives in a humble fashion, who will receive - far more than the one who simple wants for his own person ego.

We sometimes get caught up in not knowing what we need to focus on and what true "mysticism" really is. In the video below, the Lubavitcher Rebbe is talking to Rabbi Simcha Ashlag - the grandson of the Rabbi who wrote the commentary on the Zohar - HaSulam. In it, Rabbi Ashlag asks the Rebbe to give his approbation to the importance of learning Zohar. The Rebbe explains that while there is no problem with learning this way, it is in fact through the teachings of Chassidus Chabad - the Tanya and the various discourses by the Rebbes, that the true teachings of the mystical paths of Torah come through.

Rebbi Shimon bar Yochai (in approximately 100-150 C.E.) revealed the Zohar - the most basic text of Kabbalah. Rabbi Yitzchak Luria - the Arizal (1534-1572) revealed the most important teachings in understanding the necessary things in order to really understand the Zohar properly. The Baal Shem Tov (1698-1760) having been taught by Achiyah HaShiloni - a great Tzaddik who came out of Egypt with the Children of Israel, and who also received the full tradition of Torah from King David (*many* years later) and also the teacher of Elijah the Prophet - revealed how to properly understand the teachings of the Arizal in ways that could be grapsed even by the simple person.

The Maggid of Mezritch (Rabbi Dov Ber - d. 1772) continued to teach the teachings of the Baal Shem Tov.The Lubavitcher Rebbes, starting from the Alter Rebbe, Rabbi Shneur Zalman of Liadi (1745-1812), continued these teachings, right up until the 7th Lubavitcher Rebbe in the video below. The teachings thereby given here are most relevant to all of us - especially if, as in this case - we wish to pursue an accurate and true curriculum of learning the inner most depths of Torah wisdom.


Friday, 28 March 2008

Sha'ar HaShamayim - A Genuine Kabbalistic Yeshiva

GATEWAY TO HEAVEN

Introduction

In the heart of the holy city of Jerusalem, there sits an elderly Torah Sage teaching Kabbalah – the mystical texts and understanding of the Torah – to a large group of Torah scholars. The name of this great Sage, beloved and respected worldwide by all segments of the Torah community, is Rabbi Yechiel Fischel Eizenbach shlitah, the Rosh HaYeshivah (Dean) of the renowned Torah academy Sha’ar HaShamaim. Continue reading...

Rabbi Yechiel Fischel Eizenbach zt"l
(Seated left is Rabbi Daniel Frish - author of Matok Midvash commentary on Zohar)

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