Showing posts with label Truth. Show all posts
Showing posts with label Truth. Show all posts

Friday, 13 July 2018

Truth Protested That Man Should Not Be Created

In today's "Random Torah" we take a look at truth. The Mishnah elsewhere (Pirkei Avot 1:18) tells us that Rabbi Shimon ben Gamliel taught that the world exists on three things - justice, truth and peace. For a world to exist harmoniously these three qualities are essential ingredients. The Midrash offers us an even more powerful story to highlight the value of Truth.

Thursday, 17 March 2011

The Good, the Bad and the Ugly!


The tragedy in Ithamar just a few days ago (last Friday evening) needs no introduction to anyone who keeps up with world events. 

What many people might not be aware of are some of the follow ups after this tragedy. For example did you know that the PA may well be in the process right now of naming a square in "honour" of the terrorists - for the horror (our language) ("success" - their language) that they have perpetrated? Or did you know that Iran Praises the Savage Murders:

"Iran’s semi-official Fars News Agency told Iranians that the attackers “managed to kill all the five Zionists who were in the house…. The Palestinian combatant has returned home safely after conducting his mission successfully." - Arutz Sheva

But many don't know something else... While there were those looking to destroy innocent people for their own delight, one young innocent boy - Yoav Fogel HY"D (11 years old) saw life differently. In fact, following a Torah way of life - learning it and taking it to heart, he had placed a special card above his bed. Perhaps he looked at it before he went to sleep, and again when he awoke - and perhaps a few times during the day too. Being by his bed - one can imagine how important it was to him.

On this beautiful card (included in picture above), the following is written:

"A Prayer about loving one's friends

May it be Your will Hashem, my G-d and the G-d of my fathers that You should make me meritorious to be able to love every single Jew as I love myself, and to fulfill in the best possible way the Mitzvah of 'Love your fellow as you love yourself'

And so too may it be Your will my G-d and the G-d of my fathers, that You should put it into the hearts of my friends that they should love me with a powerful love and that I should be accepted and favoured by everyone. And I should be beloved and charming and find favour in all those who see me.

Just as water mirrors a face, so too does the heart of one man mirror the heart of the other. And everything should be for the sake of Heaven.

To fulfill Your will AMEN!"

There is a natural commitment to loving one's fellow Jew... but loving another like oneself can be extended to all of G-d's creatures as Hillel taught - Be one of the students of Aharon HaKohen, love peace and pursue peace, "Ohev et habriot" - love all creatures, all people and everything that G-d has created in the world - and bring them closer to Torah.

Isn't life so different for so many people?! What makes us different as a Jewish nation? The Torah!

While on one side of the world, an innocent child awakens each morning to want nothing more than to pursue peace - wherever he can, on the other side of the world, there are those who awake to plot evil conspiracies against purely innocent people - the very people who try so hard to work on themselves to desire nothing more than to love another like themselves.

This is the nature of a Jew. It is his nature because his soul is great. But even with that, he does not settle for what is given to him as a Divine gift. He realises that contrary to popular belief about everyone just "being a good person" in life without a need for some objective law book (an understatement for the value of Torah), he is completely dependent upon the values that it teaches.

With our own minds, we can make anything up. We can turn the most violent behaviour into a Mitzvah and even receive praise from the rest of the world for it. To continue upon such a path of life - to believe that one can come to be a "good person" based upon one's own limited thinking, is to eventually end up "on the other side of the world."

The good, the bad and the ugly... You decide who fitted into which category in this last tragedy. As for me, I'm grateful I have the Torah. There is nothing in it - except for life, goodness, kindness and beauty. If you're not already "connected" and involved in a Torah path, do yourself a favour, turn to the very first words of the Torah, "In the beginning G-D created the heavens and the earth," and begin to give up on the "wonders" and "brilliance" of the human mind, and appreciate that becoming humble to G-d, means one becomes humble to truth, goodness and kindness. There's much to learn in the Torah from basic history to law, from stories - to the deepest secrets of the universe.

Of course, there is "the good, the bad, and this ugly" all the time... but every day,  each of us will need to confront it and ask ourselves *honestly* if indeed we have our values right or whether or not we must strengthen ourselves not just in thought and speech but most importantly in action - in making a difference in the lives of others. 

How do we know what to do?! The answers can only be found in the Torah - for everything is in it. Turn it over and over... for everything is in it.

If you are needing help in making a commitment to Torah study or Mitzvah observance, check in at http://lovingkindness.co and contact Rav Eliyahu for one-on-one online lessons or make your commitment to help newly married couples set up their homes. Now is the time as we remember all the Achashveiroshe's and Haman's of the world, and use what goodness we have to give over - to help those in true need. It is our surest way of defeating those who continue to plot against us every single day!

Wake up each morning to think goodness, speak it and do it. Remember it always! Sharing the tragic stories such as these will be of help only when we push ahead to increase in goodness and kindness and not just discuss it.

Tuesday, 23 June 2009

Rambam: Truth - There is Nothing But Him

RAMBAM
BOOK OF KNOWLEDGE
THE LAWS OF THE FOUNDATIONS OF TORAH
CHAPTER 1
LAW 4

TRUTH – THERE IS NOTHING BUT HIM

"This is what the prophet (Jeremiah 10:10) said, "And G-d the Lord is truth." He alone is the truth, and there is no other thing as true as His truth is (as His reality is.) And this is what the Torah (Deuteronomy 4:35) says, "There is nothing else but Him." This means to say, there is no other existence of truth (reality) except for Him – that is like Him."

When it comes to belief in G-d, which is by now a given based upon the first three laws that the Rambam teaches, it must be made clear that G-d Himself is absolute truth. The world is filled with a variety of truths. This is what makes people believe so many things – so many different gods. Were there to be no truth to them, they would fall apart immediately. As the Torah teaches, the letters of the Hebrew word for falsehood – 'Sheker' – are made up of three letters. 'Shin' a letter that rests upon one leg. "Kof", a letter that has only one main leg to stand upon. And 'Reish' another letter with just one leg. When it comes to total falsehood, it may possibly have a leg to stand on… but it will usually topple over in moments.

On the other hand, the Hebrew word for 'Truth' – 'Emet' – is made up of three letters of another kind. The first letter – Aleph – has two legs to stand on. The middle letter – Mem – has a complete sturdy base upon which it rests. And the third letter – Tav – likewise has two legs to stand on. Not only that, but it encompasses the entire Aleph Beit – the Hebrew alphabet. It's first letter Aleph, is the first letter of the word Emet. It's second letter Mem is the middle letter of the alphabet, and it's third letter Tav is the final letter of the alphabet. Truth can stand up to anything – because it has two strong legs with which to hold itself up and balance itself. It is also not afraid to encompass everything, because truth extends from the beginning of the matter to it's end – no matter what is included in it. It holds strong!

The sages teach that any falsehood not mixed with a little truth is destined to collapse (and fast!), but falsehood mixed with even the most minute amount of truth can still stand. This is because that point of truth mixed within the falsehood, works hard at balancing the falsehood (that cannot stand on it's own) making it appear that the falsehood is in fact truthful.

So it is that much of the falsehood of the world is believed. Those sharing this nonsense of falsehood, do so with wisdom – by including just the smallest measure of truth into things. Naturally, to the average person, the truth is so mixed within the falsehood, that nobody is the wiser to be able to distinguish the good from the bad.

As Rebbi Nachman of Breslov teaches: The reason we learn Halacha (the Jewish law) is in order to be able to learn how to separate the good from the bad. This is why the give and take of Torah learning is filled with a variety of opinions. Through the different opinions, one begins to see the situation from a variety of sides. Through the give and take – one eventually cuts away and comes to see the truth – finally brought up in a main code of Jewish law (without the give and take) such as the Shulchan Aruch.

Learning Gemara (Talmud) and other various legal texts helps to train the mind to understand how to think correctly. We live in a world mixed with truth and falsehood – a problem begun with the eating from the Tree of Knowledge - Good and Evil, when this mixture became absorbed into everything and anything. So today, there is nothing that does not include both good and bad. Our job is to be able to filter out the bad – to sort the bad from the good, to be left only with the good, only with the truth.

When it comes to G-d, however, He is absolute truth. There is nothing quite like His truth. There is nothing about Him that lies. There are no fabrications about Him. The essence of everything in the world – everything that exists, is included within the truth of G-d. Nothing can be concealed from Him – for He encompasses absolute truth and includes all truth.

Absolute truth is impossible for the average person to ever understand – though it is the ultimate goal for the serious student of Torah. The truth must be arrived at and must be practised, for this is what G-d wants from each of us.

There is nothing but G-d. He includes every possibility of truth. Everything about Him is true. There is nothing else that can compare to this truth, for everything else – no matter how good it is, still includes an aspect of ego, an aspect of a mixture of good and bad, an aspect of falsehood – no matter how far away it seems from that particular thing. Our very world is a world of falsehood, an upside down world, where "those on the top are really on the bottom, and those on the bottom are on top." The world that follows this one – the World to Come, is a world of truth, a world without the masks of our world – where everything is revealed – G-d is revealed, and with it, absolute truth, a truth that none of us can run away from.

Meanwhile, our job in this world is to acknowledge the truth of G-d, to strive for it, and to work towards the goal of making our lives filled with complete truth. We do this through the study of the Torah and the practice of the Mitzvot.

Friday, 4 April 2008

TRUTH *with* SENSITIVITY - Once a Jew - Always a Jew!

As known, the Lubavitcher Rebbe met with thousands of people around the world regarding 10 times as many questions each had. This he did as he handed each one a dollar note to be given to Tzeddakah (charity). Through these acts of goodness and kindness, the world becomes more prepared for the coming of our righteous redeemer - Moshiach Tzidkeinu.

It is truly amazing to witness the encounters the Rebbi had with so many different types of people - and the questions and discussions that were had in just mintues - and often much shorter times.

This particular video is one of my favorites. It showed me how the Rebbe was mostly concerned with truth (a given!) Yet, even when confronted by someone totally against the absolute values of Torah and Judaism (although a Jew himself) - values representing the absolute essence of the Rebbe himself - he still holds himself back, speaking in as gentle a way as possible in the hope of encouraging this person to follow the correct path in life. We can all truly learn much in the Mitzvah of reprimanding another, from watching this particular video again and again...


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